Now fye vpon thee wayward loue,
Woe to Venus which did nurse thee,
Heauen and earth thy plagues doe proue,
Gods and men haue cause to curse thee.
What art thou but th' extreamst madnesse,
Natures first and only error
That consum'st our daies in sadnesse,
By the minds Continuall terror:
Walking in Cymerian blindnesse,
In thy courses voy'd of reason.
Sharp reproofe thy only kindnesse,
In thy trust the highest treason?
Both the Nymph and ruder swaine,
Vexing with continuall anguish,
Which dost make the ould complaine
And the young to pyne and languishe,
Who thee keepes his care doth nurse,
That seducest all to folly,
Blessing, bitterly doest curse,
Tending to destruction wholly:
Thus of thee as I began,
So againe I make an end,
Neither god neither man,
Neither faiery, neither feend.
What is Loue but the desire
Of the thing that fancy pleaseth?
A holy and resistlesse fier,
Weake and strong alike that ceaseth,
Which not heauen hath power to let,
Nor wise nature cannot smother,
Whereby Phoebus doth begette
On the vniuersall mother.
That the euerlasting Chaine,
Which together al things tied,
And vnmooued them retayne
And by which they shall abide:
That concent we cleerely find,
All things doth together drawe,
And so strong in euery kinde,
Subiects them to natures law.
Whose hie virtue number teaches
In which euery thing dooth mooue,
From the lowest depth that reaches
To the height of heauen aboue:
Harmony that wisely found,
When the cunning hand doth strike
Whereas euery amorous sound,
Sweetly marryes with his like.
The tender cattell scarcely take
From their damm's the feelds to proue,
But ech seeketh out a make,
Nothing liues that doth not loue:
Not soe much as but the plant
As nature euery thing doth payre,
By it if the male it want
Doth dislike and will not beare:
Nothing then is like to loue
In the which all creatures be.
From it nere let me remooue
Nor let it remooue from me.