Erechtheus

A poem by Algernon Charles Swinburne

ERECHTHEUS.

Mother of life and death and all men's days,
Earth, whom I chief of all men born would bless,
And call thee with more loving lips than theirs
Mother, for of this very body of thine
And living blood I have my breath and live,
Behold me, even thy son, me crowned of men,
Me made thy child by that strong cunning God
Who fashions fire and iron, who begat
Me for a sword and beacon-fire on thee,
Me fosterling of Pallas, in her shade
Reared, that I first might pay the nursing debt,
Hallowing her fame with flower of third-year feasts,
And first bow down the bridled strength of steeds
To lose the wild wont of their birth, and bear
Clasp of man's knees and steerage of his hand,
Or fourfold service of his fire-swift wheels
That whirl the four-yoked chariot; me the king
Who stand before thee naked now, and cry,
O holy and general mother of all men born,
But mother most and motherliest of mine,
Earth, for I ask thee rather of all the Gods,
What have we done? what word mistimed or work
Hath winged the wild feet of this timeless curse
To fall as fire upon us? Lo, I stand
Here on this brow's crown of the city's head
That crowns its lovely body, till death's hour
Waste it; but now the dew of dawn and birth
Is fresh upon it from thy womb, and we
Behold it born how beauteous; one day more
I see the world's wheel of the circling sun
Roll up rejoicing to regard on earth
This one thing goodliest, fair as heaven or he,
Worth a God's gaze or strife of Gods; but now
Would this day's ebb of their spent wave of strife
Sweep it to sea, wash it on wreck, and leave
A costless thing contemned; and in our stead,
Where these walls were and sounding streets of men,
Make wide a waste for tongueless water-herds
And spoil of ravening fishes; that no more
Should men say, Here was Athens. This shalt thou
Sustain not, nor thy son endure to see,
Nor thou to live and look on; for the womb
Bare me not base that bare me miserable,
To hear this loud brood of the Thracian foam
Break its broad strength of billowy-beating war
Here, and upon it as a blast of death
Blowing, the keen wrath of a fire-souled king,
A strange growth grafted on our natural soil,
A root of Thrace in Eleusinian earth
Set for no comfort to the kindly land,
Son of the sea's lord and our first-born foe,
Eumolpus; nothing sweet in ears of thine
The music of his making, nor a song
Toward hopes of ours auspicious; for the note
Rings as for death oracular to thy sons
That goes before him on the sea-wind blown
Full of this charge laid on me, to put out
The brief light kindled of mine own child's life,
Or with this helmsman hand that steers the state
Run right on the under shoal and ridge of death
The populous ship with all its fraughtage gone
And sails that were to take the wind of time
Rent, and the tackling that should hold out fast
In confluent surge of loud calamities
Broken, with spars of rudders and lost oars
That were to row toward harbour and find rest
In some most glorious haven of all the world
And else may never near it: such a song
The Gods have set his lips on fire withal
Who threatens now in all their names to bring
Ruin; but none of these, thou knowest, have I
Chid with my tongue or cursed at heart for grief,
Knowing how the soul runs reinless on sheer death
Whose grief or joy takes part against the Gods.
And what they will is more than our desire,
And their desire is more than what we will.
For no man's will and no desire of man's
Shall stand as doth a God's will. Yet, O fair
Mother, that seest me how I cast no word
Against them, plead no reason, crave no cause,
Boast me not blameless, nor beweep me wronged,
By this fair wreath of towers we have decked thee with,
This chaplet that we give thee woven of walls,
This girdle of gate and temple and citadel
Drawn round beneath thy bosom, and fast linked
As to thine heart's root—this dear crown of thine,
This present light, this city—be not thou
Slow to take heed nor slack to strengthen her,
Fare we so short-lived howsoe'er, and pay
What price we may to ransom thee thy town,
Not me my life; but thou that diest not, thou,
Though all our house die for this people's sake,
Keep thou for ours thy crown our city, guard
And give it life the lovelier that we died.

CHORUS.

Sun, that hast lightened and loosed by thy might
Ocean and Earth from the lordship of night,
Quickening with vision his eye that was veiled,
Freshening the force in her heart that had failed,
That sister fettered and blinded brother
Should have sight by thy grace and delight of each other,
Behold now and see
What profit is given them of thee;
What wrath has enkindled with madness of mind
Her limbs that were bounden, his face that was blind,
To be locked as in wrestle together, and lighten
With fire that shall darken thy fire in the sky,
Body to body and eye against eye
In a war against kind,
Till the bloom of her fields and her high hills whiten
With the foam of his waves more high.
For the sea-marks set to divide of old
The kingdoms to Ocean and Earth assigned,
The hoar sea-fields from the cornfields' gold,
His wine-bright waves from her vineyards' fold,
Frail forces we find
To bridle the spirit of Gods or bind
Till the heat of their hearts wax cold.
But the peace that was stablished between them to stand
Is rent now in twain by the strength of his hand
Who stirs up the storm of his sons overbold
To pluck from fight what he lost of right,
By council and judgment of Gods that spake
And gave great Pallas the strife's fair stake,
The lordship and love of the lovely land,
The grace of the town that hath on it for crown
But a headband to wear
Of violets one-hued with her hair:
For the vales and the green high places of earth
Hold nothing so fair,
And the depths of the sea bear no such birth
Of the manifold births they bear.
Too well, too well was the great stake worth
A strife divine for the Gods to judge,
A crowned God's triumph, a foiled God's grudge,
Though the loser be strong and the victress wise
Who played long since for so large a prize,
The fruitful immortal anointed adored
Dear city of men without master or lord,
Fair fortress and fostress of sons born free,
Who stand in her sight and in thine, O sun,
Slaves of no man, subjects of none;
A wonder enthroned on the hills and sea,
A maiden crowned with a fourfold glory
That none from the pride of her head may rend,
Violet and olive-leaf purple and hoary,
Song-wreath and story the fairest of fame,
Flowers that the winter can blast not or bend;
A light upon earth as the sun's own flame,
A name as his name,
Athens, a praise without end.

Str. 1.
A noise is arisen against us of waters,
A sound as of battle come up from the sea.
Strange hunters are hard on us, hearts without pity;
They have staked their nets round the fair young city,
That the sons of her strength and her virgin daughters
Should find not whither alive to flee.

Ant. 1.
And we know not yet of the word unwritten,
The doom of the Pythian we have not heard;
From the navel of earth and the veiled mid altar
We wait for a token with hopes that falter,
With fears that hang on our hearts thought-smitten
Lest her tongue be kindled with no good word.

Str. 2.
O thou not born of the womb, nor bred
In the bride-night's warmth of a changed God's bed,
But thy life as a lightning was flashed from the light of thy father's head,
O chief God's child by a motherless birth,
If aught in thy sight we indeed be worth,
Keep death from us thou, that art none of the Gods of the dead under earth.

Ant. 2.
Thou that hast power on us, save, if thou wilt;
Let the blind wave breach not thy wall scarce built;
But bless us not so as by bloodshed, impute not for grace to us guilt,
Nor by price of pollution of blood set us free;
Let the hands be taintless that clasp thy knee,
Nor a maiden be slain to redeem for a maiden her shrine from the sea.

Str. 3.
O earth, O sun, turn back
Full on his deadly track
Death, that would smite you black and mar your creatures,
And with one hand disroot
All tender flower and fruit,
With one strike blind and mute the heaven's fair features,
Pluck out the eyes of morn, and make
Silence in the east and blackness whence the bright songs break.

Ant. 3.
Help, earth, help, heaven, that hear
The song-notes of our fear,
Shrewd notes and shrill, not clear or joyful-sounding;
Hear, highest of Gods, and stay
Death on his hunter's way,
Full on his forceless prey his beagles hounding;
Break thou his bow, make short his hand,
Maim his fleet foot whose passage kills the living land.

Str. 4.
Let a third wave smite not us, father,
Long since sore smitten of twain,
Lest the house of thy son's son perish
And his name be barren on earth.
Whose race wilt thou comfort rather
If none to thy son remain?
Whose seed wilt thou choose to cherish
If his be cut off in the birth?

Ant. 4.
For the first fair graft of his graffing
Was rent from its maiden root
By the strong swift hand of a lover
Who fills the night with his breath;
On the lip of the stream low-laughing
Her green soft virginal shoot
Was plucked from the stream-side cover
By the grasp of a love like death.
For a God's was the mouth that kissed her

Str. 5.
Who speaks, and the leaves lie dead,
When winter awakes as at warning
To the sound of his foot from Thrace.
Nor happier the bed of her sister
Though Love's self laid her abed
By a bridegroom beloved of the morning
And fair as the dawn's own face.

Ant. 5.
For Procris, ensnared and ensnaring
By the fraud of a twofold wile,
With the point of her own spear stricken
By the gift of her own hand fell.
Oversubtle in doubts, overdaring
In deeds and devices of guile,
And strong to quench as to quicken,
O Love, have we named thee well?

Str. 6.
By thee was the spear's edge whetted
That laid her dead in the dew,
In the moist green glens of the midland
By her dear lord slain and thee.
And him at the cliff's end fretted
By the grey keen waves, him too,
Thine hand from the white-browed headland
Flung down for a spoil to the sea.

Ant. 6.
But enough now of griefs grey-growing
Have darkened the house divine,
Have flowered on its boughs and faded,
And green is the brave stock yet.
O father all-seeing and all-knowing,
Let the last fruit fall not of thine
From the tree with whose boughs we are shaded,
From the stock that thy son's hand set.

ERECHTHEUS.
O daughter of Cephisus, from all time
Wise have I found thee, wife and queen, of heart
Perfect; nor in the days that knew not wind
Nor days when storm blew death upon our peace
Was thine heart swoln with seed of pride, or bowed
With blasts of bitter fear that break men's souls
Who lift too high their minds toward heaven, in thought
Too godlike grown for worship; but of mood
Equal, in good time reverent of time bad,
And glad in ill days of the good that were.
Nor now too would I fear thee, now misdoubt
Lest fate should find thee lesser than thy doom,
Chosen if thou be to bear and to be great
Haply beyond all women; and the word
Speaks thee divine, dear queen, that speaks thee dead,
Dead being alive, or quick and dead in one
Shall not men call thee living? yet I fear
To slay thee timeless with my proper tongue,
With lips, thou knowest, that love thee; and such work
Was never laid of Gods on men, such word
No mouth of man learnt ever, as from mine
Most loth to speak thine ear most loth shall take
And hold it hateful as the grave to hear.

PRAXITHEA.
That word there is not in all speech of man,
King, that being spoken of the Gods and thee
I have not heart to honour, or dare hold
More than I hold thee or the Gods in hate
Hearing; but if my heart abhor it heard
Being insubmissive, hold me not thy wife
But use me like a stranger, whom thine hand
Hath fed by chance and finding thence no thanks
Flung off for shame's sake to forgetfulness.

ERECHTHEUS.
O, of what breath shall such a word be made,
Or from what heart find utterance? Would my tongue
Were rent forth rather from the quivering root
Than made as fire or poison thus for thee.

PRAXITHEA.
But if thou speak of blood, and I that hear
Be chosen of all for this land's love to die
And save to thee thy city, know this well,
Happiest I hold me of her seed alive.

ERECHTHEUS.
O sun that seest, what saying was this of thine,
God, that thy power has breathed into my lips?
For from no sunlit shrine darkling it came.

PRAXITHEA.
What portent from the mid oracular place
Hath smitten thee so like a curse that flies
Wingless, to waste men with its plagues? yet speak.

ERECHTHEUS.
Thy blood the Gods require not; take this first.

PRAXITHEA.
To me than thee more grievous this should sound.

ERECHTHEUS.
That word rang truer and bitterer than it knew.

PRAXITHEA.
This is not then thy grief, to see me die?

ERECHTHEUS.
Die shalt thou not, yet give thy blood to death.

PRAXITHEA.
If this ring worse I know not; strange it rang.

ERECHTHEUS.
Alas, thou knowest not; woe is me that know.

PRAXITHEA.
And woe shall mine be, knowing; yet halt not here.

ERECHTHEUS.
Guiltless of blood this state may stand no more.

PRAXITHEA.
Firm let it stand whatever bleed or fall.

ERECHTHEUS.
O Gods, that I should say it shall and weep.

PRAXITHEA.
Weep, and say this? no tears should bathe such words.

ERECHTHEUS.
Woe's me that I must weep upon them, woe.

PRAXITHEA.
What stain is on them for thy tears to cleanse?

ERECHTHEUS.
A stain of blood unpurgeable with tears.

PRAXITHEA.
Whence? for thou sayest it is and is not mine.

ERECHTHEUS.
Hear then and know why only of all men I
That bring such news as mine is, I alone
Must wash good words with weeping; I and thou,
Woman, must wail to hear men sing, must groan
To see their joy who love us; all our friends
Save only we, and all save we that love
This holiness of Athens, in our sight
Shall lift their hearts up, in our hearing praise
Gods whom we may not; for to these they give
Life of their children, flower of all their seed,
For all their travail fruit, for all their hopes
Harvest; but we for all our good things, we
Have at their hands which fill all these folk full
Death, barrenness, child-slaughter, curses, cares,
Sea-leaguer and land-shipwreck; which of these,
Which wilt thou first give thanks for? all are thine.

PRAXITHEA.
What first they give who give this city good,
For that first given to save it I give thanks
First, and thanks heartier from a happier tongue,
More than for any my peculiar grace
Shown me and not my country; next for this,
That none of all these but for all these I
Must bear my burden, and no eye but mine
Weep of all women's in this broad land born
Who see their land's deliverance; but much more,
But most for this I thank them most of all,
That this their edge of doom is chosen to pierce
My heart and not my country's; for the sword
Drawn to smite there and sharpened for such stroke
Should wound more deep than any turned on me.

CHORUS.
Well fares the land that bears such fruit, and well
The spirit that breeds such thought and speech in man.

ERECHTHEUS.
O woman, thou hast shamed my heart with thine,
To show so strong a patience; take then all;
For all shall break not nor bring down thy soul.
The word that journeying to the bright God's shrine
Who speaks askance and darkling, but his name
Hath in it slaying and ruin broad writ out,
I heard, hear thou: thus saith he; There shall die
One soul for all this people; from thy womb
Came forth the seed that here on dry bare ground
Death's hand must sow untimely, to bring forth
Nor blade nor shoot in season, being by name
To the under Gods made holy, who require
For this land's life her death and maiden blood
To save a maiden city. Thus I heard,
And thus with all said leave thee; for save this
No word is left us, and no hope alive.

CHORUS.
Str. 7.
He hath uttered too surely his wrath not obscurely, nor wrapt as in mists of his breath,
The master that lightens not hearts he enlightens, but gives them foreknowledge of death.
As a bolt from the cloud hath he sent it aloud and proclaimed it afar,
From the darkness and height of the horror of night hath he shown us a star.
Star may I name it and err not, or flame shall I say,
Born of the womb that was born for the tomb of the day?

Ant. 7
O Night, whom other but thee for mother, and Death for the father, Night,
Shall we dream to discover, save thee and thy lover, to bring such a sorrow to sight?
From the slumberless bed for thy bedfellow spread and his bride under earth
Hast thou brought forth a wild and insatiable child, an unbearable birth.
Fierce are the fangs of his wrath, and the pangs that they give;
None is there, none that may bear them, not one that would live.

CHTHONIA.
Forth of the fine-spun folds of veils that hide
My virgin chamber toward the full-faced sun
I set my foot not moved of mine own will,
Unmaidenlike, nor with unprompted speed
Turn eyes too broad or doglike unabashed
On reverend heads of men and thence on thine,
Mother, now covered from the light and bowed
As hers who mourns her brethren; but what grief
Bends thy blind head thus earthward, holds thus mute,
I know not till thy will be to lift up
Toward mine thy sorrow-muffled eyes and speak;
And till thy will be would I know this not.

PRAXITHEA.
Old men and childless, or if sons ye have seen
And daughters, elder-born were these than mine,
Look on this child, how young of years, how sweet,
How scant of time and green of age her life
Puts forth its flower of girlhood; and her gait
How virginal, how soft her speech, her eyes
How seemly smiling; wise should all ye be,
All honourable and kindly men of age;
Now give me counsel and one word to say
That I may bear to speak, and hold my peace
Henceforth for all time even as all ye now.
Dumb are ye all, bowed eyes and tongueless mouths,
Unprofitable; if this were wind that speaks,
As much its breath might move you. Thou then, child,
Set thy sweet eyes on mine; look through them well;
Take note of all the writing of my face
As of a tablet or a tomb inscribed
That bears me record; lifeless now, my life
Thereon that was think written; brief to read,
Yet shall the scripture sear thine eyes as fire
And leave them dark as dead men's. Nay, dear child,
Thou hast no skill, my maiden, and no sense
To take such knowledge; sweet is all thy lore,
And all this bitter; yet I charge thee learn
And love and lay this up within thine heart,
Even this my word; less ill it were to die
Than live and look upon thy mother dead,
Thy mother-land that bare thee; no man slain
But him who hath seen it shall men count unblest,
None blest as him who hath died and seen it not.

CHTHONIA.
That sight some God keep from me though I die.

PRAXITHEA.
A God from thee shall keep it; fear not this.

CHTHONIA.
Thanks all my life long shall he gain of mine.

PRAXITHEA.
Short gain of all yet shall he get of thee.

CHTHONIA.
Brief be my life, yet so long live my thanks.

PRAXITHEA.
So long? so little; how long shall they live?

CHTHONIA.
Even while I see the sunlight and thine eyes.

PRAXITHEA.
Would mine might shut ere thine upon the sun.

CHTHONIA.
For me thou prayest unkindly; change that prayer.

PRAXITHEA.
Not well for me thou sayest, and ill for thee.

CHTHONIA.
Nay, for me well, if thou shalt live, not I.

PRAXITHEA.
How live, and lose these loving looks of thine?

CHTHONIA.
It seems I too, thus praying, then, love thee not.

PRAXITHEA.
Lov'st thou not life? what wouldst thou do to die?

CHTHONIA.
Well, but not more than all things, love I life.

PRAXITHEA.
And fain wouldst keep it as thine age allows?

CHTHONIA.
Fain would I live, and fain not fear to die.

PRAXITHEA.
That I might bid thee die not! Peace; no more.

CHORUS.
A godlike race of grief the Gods have set
For these to run matched equal, heart with heart.

PRAXITHEA.
Child of the chief of Gods, and maiden crowned,
Queen of these towers and fostress of their king,
Pallas, and thou my father's holiest head,
A living well of life nor stanched nor stained,
O God Cephisus, thee too charge I next,
Be to me judge and witness; nor thine ear
Shall now my tongue invoke not, thou to me
Most hateful of things holy, mournfullest
Of all old sacred streams that wash the world,
Ilissus, on whose marge at flowery play
A whirlwind-footed bridegroom found my child
And rapt her northward where mine elder-born
Keeps now the Thracian bride-bed of a God
Intolerable to seamen, but this land
Finds him in hope for her sake favourable,
A gracious son by wedlock; hear me then
Thou likewise, if with no faint heart or false
The word I say be said, the gift be given,
Which might I choose I had rather die than give
Or speak and die not. Ere thy limbs were made
Or thine eyes lightened, strife, thou knowest, my child,
'Twixt God and God had risen, which heavenlier name
Should here stand hallowed, whose more liberal grace
Should win this city's worship, and our land
To which of these do reverence; first the lord
Whose wheels make lightnings of the foam-flowered sea
Here on this rock, whose height brow-bound with dawn
Is head and heart of Athens, one sheer blow
Struck, and beneath the triple wound that shook
The stony sinews and stark roots of the earth
Sprang toward the sun a sharp salt fount, and sank
Where lying it lights the heart up of the hill,
A well of bright strange brine; but she that reared
Thy father with her same chaste fostering hand
Set for a sign against it in our guard
The holy bloom of the olive, whose hoar leaf
High in the shadowy shrine of Pandrosus
Hath honour of us all; and of this strife
The twelve most high Gods judging with one mouth
Acclaimed her victress; wroth whereat, as wronged
That she should hold from him such prize and place,
The strong king of the tempest-rifted sea
Loosed reinless on the low Thriasian plain
The thunders of his chariots, swallowing stunned
Earth, beasts, and men, the whole blind foundering world
That was the sun's at morning, and ere noon
Death's; nor this only prey fulfilled his mind;
For with strange crook-toothed prows of Carian folk
Who snatch a sanguine life out of the sea,
Thieves keen to pluck their bloody fruit of spoil
From the grey fruitless waters, has their God
Furrowed our shores to waste them, as the fields
Were landward harried from the north with swords
Aonian, sickles of man-slaughtering edge
Ground for no hopeful harvest of live grain
Against us in Bœotia; these being spent,
Now this third time his wind of wrath has blown
Right on this people a mightier wave of war,
Three times more huge a ruin; such its ridge
Foam-rimmed and hollow like the womb of heaven,
But black for shining, and with death for life
Big now to birth and ripe with child, full-blown
With fear and fruit of havoc, takes the sun
Out of our eyes, darkening the day, and blinds
The fair sky's face unseasonably with change,
A cloud in one and billow of battle, a surge
High reared as heaven with monstrous surf of spears
That shake on us their shadow, till men's heads
Bend, and their hearts even with its forward wind
Wither, so blasts all seed in them of hope
Its breath and blight of presage; yea, even now
The winter of this wind out of the deeps
Makes cold our trust in comfort of the Gods
And blind our eye toward outlook; yet not here,
Here never shall the Thracian plant on high
For ours his father's symbol, nor with wreaths
A strange folk wreathe it upright set and crowned
Here where our natural people born behold
The golden Gorgon of the shield's defence
That screens their flowering olive, nor strange Gods
Be graced, and Pallas here have praise no more.
And if this be not I must give my child,
Thee, mine own very blood and spirit of mine,
Thee to be slain. Turn from me, turn thine eyes
A little from me; I can bear not yet
To see if still they smile on mine or no,
If fear make faint the light in them, or faith
Fix them as stars of safety. Need have we,
Sore need of stars that set not in mid storm,
Lights that outlast the lightnings; yet my heart
Endures not to make proof of thine or these,
Not yet to know thee whom I made, and bare
What manner of woman; had I borne thee man,
I had made no question of thine eyes or heart,
Nor spared to read the scriptures in them writ,
Wert thou my son; yet couldst thou then but die
Fallen in sheer fight by chance and charge of spears
And have no more of memory, fill no tomb
More famous than thy fellows in fair field,
Where many share the grave, many the praise;
But one crown shall one only girl my child
Wear, dead for this dear city, and give back life
To him that gave her and to me that bare,
And save two sisters living; and all this,
Is this not all good? I shall give thee, child,
Thee but by fleshly nature mine, to bleed
For dear land's love; but if the city fall
What part is left me in my children then?
But if it stand and thou for it lie dead,
Then hast thou in it a better part than we,
A holier portion than we all; for each
Hath but the length of his own life to live,
And this most glorious mother-land on earth
To worship till that life have end; but thine
Hath end no more than hers; thou, dead, shalt live
Till Athens live not; for the days and nights
Given of thy bare brief dark dividual life,
540 Shall she give thee half all her agelong own
And all its glory; for thou givest her these;
But with one hand she takes and gives again
More than I gave or she requires of thee.
Come therefore, I will make thee fit for death,
I that could give thee, dear, no gift at birth
Save of light life that breathes and bleeds, even I
Will help thee to this better gift than mine
And lead thee by this little living hand
That death shall make so strong, to that great end
Whence it shall lighten like a God's, and strike
Dead the strong heart of battle that would break
Athens; but ye, pray for this land, old men,
That it may bring forth never child on earth
To love it less, for none may more, than we.

CHORUS.
Str. 1.
Out of the north wind grief came forth,
And the shining of a sword out of the sea.
Yea, of old the first-blown blast blew the prelude of this last,
The blast of his trumpet upon Rhodope.
Out of the north skies full of his cloud,
With the clamour of his storms as of a crowd
At the wheels of a great king crying aloud,
At the axle of a strong king's car
That has girded on the girdle of war—
With hands that lightened the skies in sunder
And feet whose fall was followed of thunder,
A God, a great God strange of name,
With horse-yoke fleeter-hoofed than flame,
To the mountain bed of a maiden came,
Oreithyia, the bride mismated,
Wofully wed in a snow-strewn bed
With a bridegroom that kisses the bride's mouth dead;
Without garland, without glory, without song,
As a fawn by night on the hills belated,
Given over for a spoil unto the strong.

Ant. 1.
From lips how pale so keen a wail
At the grasp of a God's hand on her she gave,
When his breath that darkens air made a havoc of her hair,
It rang from the mountain even to the wave;
Rang with a cry, Woe's me, woe is me!
From the darkness upon Hæmus to the sea:
And with hands that clung to her new lord's knee,
As a virgin overborne with shame,
She besought him by her spouseless fame,
By the blameless breasts of a maid unmarried
And locks unmaidenly rent and harried,
And all her flower of body, born
To match the maidenhood of morn,
With the might of the wind's wrath wrenched and torn.
Vain, all vain as a dead man's vision
Falling by night in his old friends' sight,
To be scattered with slumber and slain ere light;
Such a breath of such a bridegroom in that hour
Of her prayers made mock, of her fears derision,
And a ravage of her youth as of a flower.

Str. 2.
With a leap of his limbs as a lion's, a cry from his lips as of thunder,
In a storm of amorous godhead filled with fire,
From the height of the heaven that was rent with the roar of his coming in sunder,
Sprang the strong God on the spoil of his desire.
And the pines of the hills were as green reeds shattered,
And their branches as buds of the soft spring scattered,
And the west wind and east, and the sound of the south,
Fell dumb at the blast of the north wind's mouth,
At the cry of his coming out of heaven.
And the wild beasts quailed in the rifts and hollows
Where hound nor clarion of huntsman follows,
And the depths of the sea were aghast, and whitened,
And the crowns of their waves were as flame that lightened,
And the heart of the floods thereof was riven.

Ant. 2.
But she knew not him coming for terror, she felt not her wrong that he wrought her,
When her locks as leaves were shed before his breath,
And she heard not for terror his prayer, though the cry was a God's that besought her,
Blown from lips that strew the world-wide seas with death.
For the heart was molten within her to hear,
And her knees beneath her were loosened for fear,
And her blood fast bound as a frost-bound water,
And the soft new bloom of the green earth's daughter
Wind-wasted as blossom of a tree;
As the wild God rapt her from earth's breast lifted,
On the strength of the stream of his dark breath drifted,
From the bosom of earth as a bride from the mother,
With storm for bridesman and wreck for brother,
As a cloud that he sheds upon the sea.

Epode.
Of this hoary-headed woe
Song made memory long ago;
Now a younger grief to mourn
Needs a new song younger born.
Who shall teach our tongues to reach
What strange height of saddest speech,
For the new bride's sake that is given to be
A stay to fetter the foot of the sea,
Lest it quite spurn down and trample the town,
Ere the violets be dead that were plucked for its crown,
Or its olive-leaf whiten and wither?
Who shall say of the wind's way
That he journeyed yesterday,
Or the track of the storm that shall sound to-morrow,
If the new be more than the grey-grown sorrow?
For the wind of the green first season was keen,
And the blast shall be sharper than blew between
That the breath of the sea blows hither.

HERALD OF EUMOLPUS.
Old men, grey borderers on the march of death,
Tongue-fighters, tough of talk and sinewy speech,
Else nerveless, from no crew of such faint folk
Whose tongues are stouter than their hands come I
To bid not you to battle; let them strike
Whose swords are sharper than your keen-tongued wail,
And ye, sit fast and sorrow; but what man
Of all this land-folk and earth-labouring herd
For heart or hand seems foremost, him I call
If heart be his to hearken, him bid forth
To try if one be in the sun's sight born
Of all that grope and grovel on dry ground
That may join hands in battle-grip for death
With them whose seed and strength is of the sea.

CHORUS.
Know thou this much for all thy loud blast blown,
We lack not hands to speak with, swords to plead,
For proof of peril, not of boisterous breath,
Sea-wind and storm of barren mouths that foam
And rough rock's edge of menace; and short space
May lesson thy large ignorance and inform
This insolence with knowledge if there live
Men earth-begotten of no tenderer thews
Than knit the great joints of the grim sea's brood
With hasps of steel together; heaven to help,
One man shall break, even on their own flood's verge,
That iron bulk of battle; but thine eye
That sees it now swell higher than sand or shore
Haply shall see not when thine host shall shrink.

HERALD OF EUMOLPUS.
Not haply, nay, but surely, shall not thine.

CHORUS.
That lot shall no God give who fights for thee.

HERALD OF EUMOLPUS.
Shall Gods bear bit and bridle, fool, of men?

CHORUS.
Nor them forbid we nor shalt thou constrain.

HERALD OF EUMOLPUS.
Yet say'st thou none shall make the good lot mine?

CHORUS.
Of thy side none, nor moved for fear of thee.

HERALD OF EUMOLPUS.
Gods hast thou then to baffle Gods of ours?

CHORUS.
Nor thine nor mine, but equal-souled are they.

HERALD OF EUMOLPUS.
Toward good and ill, then, equal-eyed of soul?

CHORUS.
Nay, but swift-eyed to note where ill thoughts breed.

HERALD OF EUMOLPUS.
Thy shaft word-feathered flies yet far of me.

CHORUS.
Pride knows not, wounded, till the heart be cleft.

HERALD OF EUMOLPUS.
No shaft wounds deep whose wing is plumed with words.

CHORUS.
Lay that to heart, and bid thy tongue learn grace.

HERALD OF EUMOLPUS.
Grace shall thine own crave soon too late of mine.

CHORUS.
Boast thou till then, but I wage words no more.

ERECHTHEUS.
Man, what shrill wind of speech and wrangling air
Blows in our ears a summons from thy lips
Winged with what message, or what gift or grace
Requiring? none but what his hand may take
Here may the foe think hence to reap, nor this
Except some doom from Godward yield it him.

HERALD OF EUMOLPUS.
King of this land-folk, by my mouth to thee
Thus saith the son of him that shakes thine earth,
Eumolpus; now the stakes of war are set,
For land or sea to win by throw and wear;
Choose therefore or to quit thy side and give
The palm unfought for to his bloodless hand,
Or by that father's sceptre, and the foot
Whose tramp far off makes tremble for pure fear
Thy soul-struck mother, piercing like a sword
The immortal womb that bare thee; by the waves
That no man bridles and that bound thy world,
And by the winds and storms of all the sea,
He swears to raze from eyeshot of the sun
This city named not of his father's name,
And wash to deathward down one flood of doom
This whole fresh brood of earth yeaned naturally,
Green yet and faint in its first blade, unblown
With yellow hope of harvest; so do thou,
Seeing whom thy time is come to meet, for fear
Yield, or gird up thy force to fight and die.

ERECHTHEUS.
To fight then be it; for if to die or live,
No man but only a God knows this much yet
Seeing us fare forth, who bear but in our hands
The weapons not the fortunes of our fight;
For these now rest as lots that yet undrawn
Lie in the lap of the unknown hour; but this
I know, not thou, whose hollow mouth of storm
Is but a warlike wind, a sharp salt breath
That bites and wounds not; death nor life of mine
Shall give to death or lordship of strange kings
The soul of this live city, nor their heel
Bruise her dear brow discrowned, nor snaffle or goad
Wound her free mouth or stain her sanguine side
Yet masterless of man; so bid thy lord
Learn ere he weep to learn it, and too late
Gnash teeth that could not fasten on her flesh,
And foam his life out in dark froth of blood
Vain as a wind's waif of the loud-mouthed sea
Torn from the wave's edge whitening. Tell him this;
Though thrice his might were mustered for our scathe
And thicker set with fence of thorn-edged spears
Than sands are whirled about the wintering beach
When storms have swoln the rivers, and their blasts
Have breached the broad sea-banks with stress of sea,
That waves of inland and the main make war
As men that mix and grapple; though his ranks
Were more to number than all wildwood leaves
The wind waves on the hills of all the world,
Yet should the heart not faint, the head not fall,
The breath not fail of Athens. Say, the Gods
From lips that have no more on earth to say
Have told thee this the last good news or ill
That I shall speak in sight of earth and sun
Or he shall hear and see them: for the next
That ear of his from tongue of mine may take
Must be the first word spoken underground
From dead to dead in darkness. Hence; make haste,
Lest war's fleet foot be swifter than thy tongue
And I that part not to return again
On him that comes not to depart away
Be fallen before thee; for the time is full,
And with such mortal hope as knows not fear
I go this high last way to the end of all.

CHORUS.
Str. 1.
Who shall put a bridle in the mourner's lips to chasten them,
Or seal up the fountains of his tears for shame?
Song nor prayer nor prophecy shall slacken tears nor hasten them,
Till grief be within him as a burnt-out flame;
Till the passion be broken in his breast
And the might thereof molten into rest,
And the rain of eyes that weep be dry,
And the breath be stilled of lips that sigh.

Ant. 1.
Death at last for all men is a harbour; yet they flee from it,
Set sails to the storm-wind and again to sea;
Yet for all their labour no whit further shall they be from it,
Nor longer but wearier shall their life's work be.
And with anguish of travail until night
Shall they steer into shipwreck out of sight,
And with oars that break and shrouds that strain
Shall they drive whence no ship steers again.

Str. 2.
Bitter and strange is the word of the God most high,
And steep the strait of his way.
Through a pass rock-rimmed and narrow the light that gleams
On the faces of men falls faint as the dawn of dreams,
The dayspring of death as a star in an under sky
Where night is the dead men's day.

Ant. 2.
As darkness and storm is his will that on earth is done,
As a cloud is the face of his strength.
King of kings, holiest of holies, and mightiest of might,
Lord of the lords of thine heaven that are humble in thy sight,
Hast thou set not an end for the path of the fires of the sun,
To appoint him a rest at length?

Str. 3.
Hast thou told not by measure the waves of the waste wide sea,
And the ways of the wind their master and thrall to thee?
Hast thou filled not the furrows with fruit for the world's increase?
Has thine ear not heard from of old or thine eye not read
The thought and the deed of us living, the doom of us dead?
Hast thou made not war upon earth, and again made peace?

Ant. 3.
Therefore, O father, that seest us whose lives are a breath,
Take off us thy burden, and give us not wholly to death.
For lovely is life, and the law wherein all things live,
And gracious the season of each, and the hour of its kind,
And precious the seed of his life in a wise man's mind;
But all save life for his life will a base man give.

Str. 4.
But a life that is given for the life of the whole live land,
From a heart unspotted a gift of a spotless hand,
Of pure will perfect and free, for the land's life's sake,
What man shall fear not to put forth his hand and take?

Ant. 4.
For the fruit of a sweet life plucked in its pure green prime
On his hand who plucks is as blood, on his soul as crime.
With cursing ye buy not blessing, nor peace with strife,
And the hand is hateful that chaffers with death for life.

Str. 5.
Hast thou heard, O my heart, and endurest
The word that is said,
What a garland by sentence found surest
Is wrought for what head?
With what blossomless flowerage of sea-foam and blood-coloured foliage inwound
It shall crown as a heifer's for slaughter the forehead for marriage uncrowned?

Ant. 5.
How the veils and the wreaths that should cover
The brows of the bride
Shall be shed by the breath of what lover
And scattered aside?
With a blast of the mouth of what bridegroom the crowns shall be cast from her hair,
And her head by what altar made humble be left of them naked and bare?

Str. 6.
At a shrine unbeloved of a God unbeholden a gift shall be given for the land,
That its ramparts though shaken with clamour and horror of manifold waters may stand;
That the crests of its citadels crowned and its turrets that thrust up their heads to the sun
May behold him unblinded with darkness of waves overmastering their bulwarks begun.

Ant. 6.
As a bride shall they bring her, a prey for the bridegroom, a flower for the couch of her lord;
They shall muffle her mouth that she cry not or curse them, and cover her eyes from the sword.
They shall fasten her lips as with bit and with bridle, and darken the light of her face,
That the soul of the slayer may not falter, his heart be not molten, his hand give not grace.

Str. 7.
If she weep then, yet may none that hear take pity;
If she cry not, none should hearken though she cried.
Shall a virgin shield thine head for love, O city,
With a virgin's blood anointed as for pride?

Ant. 7.
Yet we held thee dear and hallowed of her favour,
Dear of all men held thy people to her heart;
Nought she loves the breath of blood, the sanguine savour,
Who hath built with us her throne and chosen her part.

Epode.
Bloodless are her works, and sweet
All the ways that feel her feet;
From the empire of her eyes
Light takes life and darkness flies;
From the harvest of her hands
Wealth strikes root in prosperous lands;
Wisdom of her word is made;
At her strength is strength afraid;
From the beam of her bright spear
War's fleet foot goes back for fear;
In her shrine she reared the birth
Fire-begotten on live earth;
Glory from her helm was shed
On his olive-shadowed head;
By no hand but his shall she
Scourge the storms back of the sea,
To no fame but his shall give
Grace, being dead, with hers to live,
And in double name divine
Half the godhead of their shrine.
But now with what word, with what woe may we meet
The timeless passage of piteous feet,
Hither that bend to the last way's end
They shall walk upon earth?
What song be rolled for a bride black-stoled
And the mother whose hand of her hand hath hold?
For anguish of heart is my soul's strength broken
And the tongue sealed fast that would fain have spoken,
To behold thee, O child of so bitter a birth
That we counted so sweet,
What way thy steps to what bride-feast tend,
What gift he must give that shall wed thee for token
If the bridegroom be goodly to greet.

CHTHONIA.
People, old men of my city, lordly wise and hoar of head,
I a spouseless bride and crownless but with garlands of the dead
From the fruitful light turn silent to my dark unchilded bed.

CHORUS.
Wise of word was he too surely, but with deadlier wisdom wise,
First who gave thee name from under earth, no breath from upper skies,
When, foredoomed to this day's darkness, their first daylight filled thine eyes.

PRAXITHEA.
Child, my child that wast and art but death's and now no more of mine,
Half my heart is cloven with anguish by the sword made sharp for thine,
Half exalts its wing for triumph, that I bare thee thus divine.

CHTHONIA.
Though for me the sword's edge thirst that sets no point against thy breast,
Mother, O my mother, where I drank of life and fell on rest,
Thine, not mine, is all the grief that marks this hour accurst and blest.

CHORUS.
Sweet thy sleep and sweet the bosom was that gave thee sleep and birth;
Harder now the breast, and girded with no marriage-band for girth,
Where thine head shall sleep, the namechild of the lords of under earth.

PRAXITHEA.
Dark the name and dark the gifts they gave thee, child, in childbirth were,
Sprung from him that rent the womb of earth, a bitter seed to bear,
Born with groanings of the ground that gave him way toward heaven's dear air.

CHTHONIA.
Day to day makes answer, first to last, and life to death; but I,
Born for death's sake, die for life's sake, if indeed this be to die,
This my doom that seals me deathless till the springs of time run dry.

CHORUS.
Children shalt thou bear to memory, that to man shalt bring forth none;
Yea, the lordliest that lift eyes and hearts and songs to meet the sun,
Names to fire men's ears like music till the round world's race be run.

PRAXITHEA.
I thy mother, named of Gods that wreak revenge and brand with blame,
Now for thy love shall be loved as thou, and famous with thy fame,
While this city's name on earth shall be for earth her mightiest name.

CHTHONIA.
That I may give this poor girl's blood of mine
Scarce yet sun-warmed with summer, this thin life
Still green with flowerless growth of seedling days,
To build again my city; that no drop
Fallen of these innocent veins on the cold ground
But shall help knit the joints of her firm walls
To knead the stones together, and make sure
The band about her maiden girdlestead
Once fastened, and of all men's violent hands
Inviolable for ever; these to me
Were no such gifts as crave no thanksgiving,
If with one blow dividing the sheer life
I might make end, and one pang wind up all
And seal mine eyes from sorrow; for such end
The Gods give none they love not; but my heart,
That leaps up lightened of all sloth or fear
To take the sword's point, yet with one thought's load
Flags, and falls back, broken of wing, that halts
Maimed in mid flight for thy sake and borne down,
Mother, that in the places where I played
An arm's length from thy bosom and no more
Shalt find me never, nor thine eye wax glad
To mix with mine its eyesight and for love
Laugh without word, filled with sweet light, and speak
Divine dumb things of the inward spirit and heart,
Moved silently; nor hand or lip again
Touch hand or lip of either, but for mine
Shall thine meet only shadows of swift night,
Dreams and dead thoughts of dead things; and the bed
Thou strewedst, a sterile place for all time, strewn
For my sleep only, with its void sad sheets
Shall vex thee, and the unfruitful coverlid
For empty days reproach me dead, that leave
No profit of my body, but am gone
As one not worth being born to bear no seed,
A sapless stock and branchless; yet thy womb
Shall want not honour of me, that brought forth
For all this people freedom, and for earth
From the unborn city born out of my blood
To light the face of all men evermore
Glory; but lay thou this to thy great heart
Whereunder in the dark of birth conceived
Mine unlit life lay girdled with the zone
That bound thy bridal bosom; set this thought
Against all edge of evil as a sword
To beat back sorrow, that for all the world
Thou brought'st me forth a saviour, who shall save
Athens; for none but I from none but thee
Shall take this death for garland; and the men
Mine unknown children of unsounded years,
My sons unrisen shall rise up at thine hand,
Sown of thy seed to bring forth seed to thee,
And call thee most of all most fruitful found
Blessed; but me too for my barren womb
More than my sisters for their children born
Shall these give honour, yea in scorn's own place
Shall men set love and bring for mockery praise
And thanks for curses; for the dry wild vine
Scoffed at and cursed of all men that was I
Shall shed them wine to make the world's heart warm,
That all eyes seeing may lighten, and all ears
Hear and be kindled; such a draught to drink
Shall be the blood that bids this dust bring forth,
The chaliced life here spilt on this mine earth,
Mine, my great father's mother; whom I pray
Take me now gently, tenderly take home,
And softly lay in his my cold chaste hand
Who is called of men by my name, being of Gods
Charged only and chosen to bring men under earth,
And now must lead and stay me with his staff
A silent soul led of a silent God,
Toward sightless things led sightless; and on earth
I see now but the shadow of mine end,
And this last light of all for me in heaven.

PRAXITHEA.
Farewell I bid thee; so bid thou not me,
Lest the Gods hear and mock us; yet on these
I lay the weight not of this grief, nor cast
Ill words for ill deeds back; for if one say
They have done men wrong, what hurt have they to hear,
Or he what help to have said it? surely, child,
If one among men born might say it and live
Blameless, none more than I may, who being vexed
Hold yet my peace; for now through tears enough
Mine eyes have seen the sun that from this day
Thine shall see never more; and in the night
Enough has blown of evil, and mine ears
With wail enough the winds have filled, and brought
Too much of cloud from over the sharp sea
To mar for me the morning; such a blast
Rent from these wide void arms and helpless breast
Long since one graft of me disbranched, and bore
Beyond the wild ways of the unwandered world
And loud wastes of the thunder-throated sea,
Springs of the night and openings of the heaven,
The old garden of the Sun; whence never more
From west or east shall winds bring back that blow
From folds of opening heaven or founts of night
The flower of mine once ravished, born my child
To bear strange children; nor on wings of theirs
Shall comfort come back to me, nor their sire
Breathe help upon my peril, nor his strength
Raise up my weakness; but of Gods and men
I drift unsteered on ruin, and the wave
Darkens my head with imminent height, and hangs
Dumb, filled too full with thunder that shall leave
These ears death-deafened when the tide finds tongue
And all its wrath bears on them; thee, O child,
I help not, nor am holpen; fain, ah fain,
More than was ever mother born of man,
Were I to help thee; fain beyond all prayer,
Beyond all thought fain to redeem thee, torn
More timeless from me sorrowing than the dream
That was thy sister; so shalt thou be too,
Thou but a vision, shadow-shaped of sleep,
By grief made out of nothing; now but once
I touch, but once more hold thee, one more kiss
This last time and none other ever more
Leave on thy lips and leave them. Go; thou wast
My heart, my heart's blood, life-blood of my life,
My child, my nursling; now this breast once thine
Shall rear again no children; never now
Shall any mortal blossom born like thee
Lie there, nor ever with small silent mouth
Draw the sweet springs dry for an hour that feed
The blind blithe life that knows not; never head
Rest here to make these cold veins warm, nor eye
Laugh itself open with the lips that reach
Lovingly toward a fount more loving; these
Death makes as all good lesser things now dead,
And all the latter hopes that flowered from these
And fall as these fell fruitless; no joy more
Shall man take of thy maidenhood, no tongue
Praise it; no good shall eyes get more of thee
That lightened for thy love's sake. Now, take note,
Give ear, O all ye people, that my word
May pierce your hearts through, and the stroke that cleaves
Be fruitful to them; so shall all that hear
Grow great at heart with child of thought most high
And bring forth seed in season; this my child,
This flower of this my body, this sweet life,
This fair live youth I give you, to be slain,
Spent, shed, poured out, and perish; take my gift
And give it death and the under Gods who crave
So much for that they give; for this is more,
Much more is this than all we; for they give
Freedom, and for a blast, an air of breath,
A little soul that is not, they give back
Light for all eyes, cheer for all hearts, and life
That fills the world's width full of fame and praise
And mightier love than children's. This they give,
The grace to make thy country great, and wrest
From time and death power to take hold on her
And strength to scathe for ever; and this gift,
Is this no more than man's love is or mine,
Mine and all mothers'? nay, where that seems more,
Where one loves life of child, wife, father, friend,
Son, husband, mother, more than this, even there
Are all these lives worth nothing, all loves else
With this love slain and buried, and their tomb
A thing for shame to spit on; for what love
Hath a slave left to love with? or the heart
Base-born and bound in bondage fast to fear,
What should it do to love thee? what hath he,
The man that hath no country? Gods nor men
Have such to friend, yoked beast-like to base life,
Vile, fruitless, grovelling at the foot of death,
Landless and kinless thralls of no man's blood,
Unchilded and unmothered, abject limbs
That breed things abject; but who loves on earth
Not friend, wife, husband, father, mother, child,
Nor loves his own life for his own land's sake,
But only this thing most, more this than all,
He loves all well and well of all is loved,
And this love lives for ever. See now, friends,
My countrymen, my brothers, with what heart
I give you this that of your hands again
The Gods require for Athens; as I give
So give ye to them what their hearts would have
Who shall give back things better; yea, and these
I take for me to witness, all these Gods,
Were their great will more grievous than it is,
Not one but three, for this one thin-spun thread
A threefold band of children would I give
For this land's love's sake; for whose love to-day
I bid thee, child, fare deathward and farewell.

CHORUS.
O wofullest of women, yet of all
Happiest, thy word be hallowed; in all time
Thy name shall blossom, and from strange new tongues
High things be spoken of thee; for such grace
The Gods have dealt to no man, that on none
Have laid so heavy sorrow. From this day
Live thou assured of godhead in thy blood,
And in thy fate no lowlier than a God
In all good things and evil; such a name
Shall be thy child this city's, and thine own
Next hers that called it Athens. Go now forth
Blest, and grace with thee to the doors of death.

CHTHONIA.
O city, O glory of Athens, O crown of my father's land, farewell.

CHORUS.
For welfare is given her of thee.

CHTHONIA.
O Goddess, be good to thy people, that in them dominion and freedom may dwell.

CHORUS.
Turn from us the strengths of the sea.

CHTHONIA.
Let glory's and theirs be one name in the mouths of all nations made glad with the sun.

CHORUS.
For the cloud is blown back with thy breath.

CHTHONIA.
With the long last love of mine eyes I salute thee,
O land where my days now are done.

CHORUS.
But her life shall be born of thy death.

CHTHONIA.
I put on me the darkness thy shadow, my mother, and symbol, O Earth, of my name.

CHORUS.
For thine was her witness from birth.

CHTHONIA.
In thy likeness I come to thee darkling, a daughter whose dawn and her even are the same.

CHORUS.
Be thine heart to her gracious, O Earth.

CHTHONIA.
To thine own kind be kindly, for thy son's name's sake.

CHORUS.
That sons unborn may praise thee and thy first-born son.

CHTHONIA.
Give me thy sleep, who give thee all my life awake.

CHORUS.
Too swift a sleep, ere half the web of day be spun.

CHTHONIA.
Death brings the shears or ever life wind up the weft.

CHORUS.
Their edge is ground and sharpened; who shall stay his hand?

CHTHONIA.
The woof is thin, a small short life, with no thread left.

CHORUS.
Yet hath it strength, stretched out, to shelter all the land.

CHTHONIA.
Too frail a tent for covering, and a screen too strait.

CHORUS.
Yet broad enough for buckler shall thy sweet life be.

CHTHONIA.
A little bolt to bar off battle from the gate.

CHORUS.
A wide sea-wall, that shatters the besieging sea.

CHTHONIA.
Str.
I lift up mine eyes from the skirts of the shadow,
From the border of death to the limits of light;
O streams and rivers of mountain and meadow
That hallow the last of my sight,
O father that wast of my mother
Cephisus, O thou too his brother
From the bloom of whose banks as a prey
Winds harried my sister away,
O crown on the world's head lying
Too high for its waters to drown,
Take yet this one word of me dying,
O city, O crown.

Ant.
Though land-wind and sea-wind with mouths that blow slaughter
Should gird them to battle against thee again,
New-born of the blood of a maiden thy daughter,
The rage of their breath shall be vain.
For their strength shall be quenched and made idle,
And the foam of their mouths find a bridle,
And the height of their heads bow down
At the foot of the towers of the town.
Be blest and beloved as I love thee
Of all that shall draw from thee breath;
Be thy life as the sun's is above thee;
I go to my death.

CHORUS.
Str. 1.
Many loves of many a mood and many a kind
Fill the life of man, and mould the secret mind;
Many days bring many dooms, to loose and bind;
Sweet is each in season, good the gift it brings,
Sweet as change of night and day with altering wings,
Night that lulls world-weary day, day that comforts night,
Night that fills our eyes with sleep, day that fills with light.

Ant. 1.
None of all is lovelier, loftier love is none,
Less is bride's for bridegroom, mother's less for son,
Child, than this that crowns and binds up all in one;
Love of thy sweet light, thy fostering breast and hand,
Mother Earth, and city chosen, and natural land;
Hills that bring the strong streams forth, heights of heavenlier air,
Fields aflower with winds and suns, woods with shadowing hair.

Str. 2.
But none of the nations of men shall they liken to thee,
Whose children true-born and the fruit of thy body are we.
The rest are thy sons but in figure, in word are thy seed;
We only the flower of thy travail, thy children indeed.
Of thy soil hast thou fashioned our limbs, of thy waters their blood,
And the life of thy springs everlasting is fount of our flood.
No wind oversea blew us hither adrift on thy shore,
None sowed us by land in thy womb that conceived us and bore.
But the stroke of the shaft of the sunlight that brought us to birth
Pierced only and quickened thy furrows to bear us, O Earth.
With the beams of his love wast thou cloven as with iron or fire,
And the life in thee yearned for his life, and grew great with desire.
And the hunger and thirst to be wounded and healed with his dart
Made fruitful the love in thy veins and the depth of thine heart.
And the showers out of heaven overflowing and liquid with love
Fulfilled thee with child of his godhead as rain from above.

Ant. 2.
Such desire had ye twain of each other, till molten in one
Ye might bear and beget of your bodies the fruits of the sun.
And the trees in their season brought forth and were kindled anew
By the warmth of the moisture of marriage, the child-bearing dew.
And the firstlings were fair of the wedlock of heaven and of earth;
All countries were bounteous with blossom and burgeon of birth,
Green pastures of grass for all cattle, and life-giving corn;
But here of thy bosom, here only, the man-child was born.
All races but one are as aliens engrafted or sown,
Strange children and changelings; but we, O our mother, thine own.
Thy nurslings are others, and seedlings they know not of whom;
For these hast thou fostered, but us thou hast borne in thy womb.
Who is he of us all, O beloved, that owe thee for birth,
Who would give not his blood for his birth's sake, O mother, O Earth?
What landsman is he that was fostered and reared of thine hand
Who may vaunt him as we may in death though he die for the land?
Well doth she therefore who gives thee in guerdon

Epode.
The bloom of the life of thy giving;
And thy body was bowed by no fruitless burden,
That bore such fruit of thee living.
For her face was not darkened for fear,
For her eyelids conceived not a tear,
Nor a cry from her lips craved pity;
But her mouth was a fountain of song,
And her heart as a citadel strong
That guards the heart of the city.

MESSENGER.
High things of strong-souled men that loved their land
On brass and stone are written, and their deeds
On high days chanted; but none graven or sung
That ever set men's eyes or spirits on fire,
Athenians, has the sun's height seen, or earth
Heard in her depth reverberate as from heaven,
More worth men's praise and good report of Gods
Than here I bring for record in your ears.
For now being come to the altar, where as priest
Death ministering should meet her, and his hand
Seal her sweet eyes asleep, the maiden stood,
With light in all her face as of a bride
Smiling, or shine of festal flame by night
Far flung from towers of triumph; and her lips
Trembled with pride in pleasure, that no fear
Blanched them nor death before his time drank dry
The blood whose bloom fulfilled them; for her cheeks
Lightened, and brighter than a bridal veil
Her hair enrobed her bosom and enrolled
From face to feet the body's whole soft length
As with a cloud sun-saturate; then she spake
With maiden tongue words manlike, but her eyes
Lit mildly like a maiden's: Countrymen,
With more goodwill and height of happier heart
I give me to you than my mother bare,
And go more gladly this great way to death
Than young men bound to battle. Then with face
Turned to the shadowiest part of all the shrine
And eyes fast set upon the further shade,
Take me, dear Gods; and as some form had shone
From the d

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